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JULI
19
3

Leeds, academically.

I am being good and post about more Leeds things today, as promised, even if I just laughed so hard I had to wipe off tears afterwards and am sorely tempted to blog that link instead. (Gratuitous links one of the next days.)

So... things that I learned (again) about attending a conference:
If you are going to a conference in another country that caters mostly to another field of studies and where you don't know anybody, give a paper. Really. It will help a lot in getting people to find out that they are interested in you academically, and it will set you up with a core of people (who are hopefully doing things that will mesh well with yours) that are speaking in, attending, or moderating your panel. If there are panel clumps (small thematic streaks with more than one panel), you might end up in something like a small conference inside the big conference, which is nice since you get the good bits of a small conference (know a bunch of people fast) and a big one (being able to venture off to hear about something completely different and meet new people doing things that are exciting in a completely different field).
These things are especially true if you are not coming with colleagues from your university or institution, but by yourself.

I technically know all that, but I didn't give a paper. That may have been stupid or not - but I decided to come to Leeds way, way later than the Call-for-Papers deadline (which is almost a year before the conference), and I had not counted on most attendees giving a paper. I quickly found out, though, that not giving a paper was certainly sort of not-normal-for-Leeds, since most people I've talked to asked me about when and on what topic my paper was/would be. Someone told me later that almost everybody coming to Leeds would give a paper.

This also explains the huge number of panels and papers at the conference. I had taken a look at the programme on the website before I booked, and I was absolutely clear on the fact that it would be a classical medievalists' conference, with only little archaeology papers in it. I have been to classic medievalist conferences before, so I knew more or less what I was getting into.
There were, however, quite a few papers with keywords (to me) like cloth, clothing, textile and so on in that programme. To my slight disappointment, I found out during the conference that these keywords did not necessarily mean the paper would really mention these things. I am not going to go into detail about single papers, but quite a few left me slightly to seriously disappointed. Which leads me to my personal evaluation of Leeds, academically.

A conference that is really really large is not a guarantee that everything you hear will be really really good. That's nothing new - that was also clear to me beforehand. (I'd even say that a large conference is the guarantee that there will be at least one paper where you get the feeling that you could have spent your time elsewhere and not regret that.)

For me, conferences are a means to several ends: To present your research, methods, results, new questions or whatever it is that you think is necessary to get out to your colleagues; to hear about what others think important to tell you; and to meet new people and get new contacts. (They might also be a means to get gorged on delicious free food, drunk on free wine and beer and totally overcaffeinated with tea and coffee, but that is usually not the main reason why you go to a conference.)
Meeting new people is made easier by the papers, since their other reason of existence is to tell the audience who to meet and keep in contact with. The sessions or panels, if you want to put it in the extreme, are the bits between the coffee breaks (where the really interesting stuff takes place) to tell you who you should stalk in the next coffee break. That means that the coffee breaks have to be long enough and that having enough social time and space is crucial to a good conference - because you sort of hold up a "find me" flag by giving your paper which is not worth so much if you then can't be found and talked to. Leeds did very well on that, with a break of 45 minutes after each session of 90 minutes, leaving enough time to change venues (a short bus ride or short walk) in addition to having tea and a short chat. Or more tea and a longer chat if you didn't have to change. Most sessions that I attended were also ending very much on time, some even a tad shorter than the time allotted to them, so the coffee breaks were available in full length.

As to the papers themselves, I came to Leeds with high hopes of getting lots of solid good and maybe a few brilliant papers - partly because I had heard so much about Leeds as the really large conference in Europe, partly because I was really lucky with the last few conferences that I attended, and that had raised my expectations. NESAT had three full days of papers, and there was not a single one below at least really interesting to me, and a few absolutely brilliant papers. That does make a benchmark that is just hard to reach.

Going to a conference is always a sort of gamble, and even more so if you don't know the names or it's out of your field (which often coincides, and was the case for me in Leeds). You might end up in papers that are not what you expected.
Now, that in itself is not bad. I have had unexpected-but-really-brilliant papers in the past, and I have heard things about stuff way out of my area of interest that I wouldn't have wanted to miss for anything. Going out of your own field, or out of your normal area of interest, is also very good to broaden the horizon and find out what others are up to. In Leeds, however, I ended up in quite a lot of sessions that were partly or completely not so thrilling to me.

This does not mean that the papers were not pleasing to attending colleagues - in fact, I have heard people praise some that I was not so very enthusiastic about. One of the possible reasons for this different evaluation is that I have a very crafts-oriented, hands-on look at things. When I see an object, I automatically try to assess the worth of materials, the time and the amount of craft skill necessary to create it. I love to see details, I like to hear about chemical analysis of materials, I dig the natural sciences approaches to stuff, and I like to learn how those things function. The strong craft focus also has formed my way of viewing historical processes and the world of the past. This does not necessarily mean that I am right in my views and assessment - it does, however, mean that there are things stated in other person's papers that are paperworthy to the colleagues attending the session with me, while I go "oh thank you Captain Obvious" in my mind. Maybe I should be happy about this because it means that non-archaeological medieval studies are looking at craft themes now as well, or looking at picture and text sources in a way similar to how I have been looking at them for a good while from my different background, but it just is not so thrilling for me personally to sit in a Thank-You-Captain-Obvious paper. (That will abbreviate to TYCO paper. That's kind of fun.)

One thing that added to my disappointment was also that quite a few of the textile-theme titled papers were of the sort that held nothing new, or nothing particularly interesting, for me. And that some of the papers with a textile keyword in the title had nothing whatsoever to do with textiles - which seemed kind of odd to me. And since I had decided to come to Leeds partly because of the relatively large amount of papers on textiles, this taken all together was a major letdown.

All that moaning and rambling, though, does not mean that there were no papers that thrilled me. I went to a few really exciting ones, like the one where a medieval city map of Antwerpen (with data of house names and who worked in which profession where in the city) was reconstructed... from medieval ledgers documenting property transfer. A whole city! That was absolutely stunning.
There was a nice keynote lecture, too - about scavenging for scrap metals in after-Roman Britain as a sign for the poverty that was not mentioned in the texts, and one about the different effects on their rights that the aftermath of the Black Death brought to peasants and craftspeople.
A really interesting paper about the social value of embroiderers - which must have been quite high, according to the grants of land given to them as payment; there was a wonderful (and very object-centred) panel titled "Pimp my Belt" that I thoroughly enjoyed; I heard stuff about food, craftspeople, riding equipment, material and immaterial treasure in the early middle ages, and women's rights in Carolingian society. And I got into contact with the people who had given those papers, chats were had, cards and adresses were exchanged, and I hope that good communication and future networking will come from this.

Taken all together, I can look back and say that Leeds academically was not quite what I had hoped. But it offered enough nice and interesting papers and persons to make me happy enough - I don't regret going there at all - even if it was not the wonderful three-day-long mindboggle that I had hoped to get. And my own very high expectations are probably partly at fault for this feeling, plus the fact that historians and philologists just tend to think a bit differently and approach things differently than archaeologists do, and some of the chains of reasoning and ways to look at things or interpret them just don't click with me. That said, I think it is good to see and experience these differences once in a while, too - and that was also something I definitely got to do at Leeds.
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JULI
18
6

Things I learned while in Leeds.

First of all, ZM16I'm back from Leeds, and I got or did everything that makes a conference: a conference pack (though it didn't include a pen, nor a writing pad), meeting new people, a few mindboggling papers, ideas for future projects, too much caffeinated hot drinks, book buying, and one night where I stayed up way, way past bedtime to chat with colleagues. That said, I'll give a more extensive review of the academic part in another post.

And I also learned things about Britain. For example that they have developed a really nasty habit of adding sweeteners to sugary soft drinks. And why on earth does anybody want to add sweeteners to a sugary drink? I just don't get it (and it tastes nasty). I like to have one of these sugary soft drinks once in a while, even if they are bad for you. But let's take one. There are two reasons why people drink it: To get the sugar or to get the taste. Or both. (The liquid is an added benefit, yes.) So I understand having a drink with sweeteners for those who only want the taste, even though that changes with the substitution. (In that case, I personally would choose a different drink then, but that's me.) But sugar and sweetener? Please. That's just stupid. Sweeteners are bad for the system, and I believe they are even worse than the sugars, who are undisputedly not the healthiest thing to consume (as one of the Leeds papers also showed with a nice graph correllating caries cavity frequency and sugar consumption over the last three or so centuries). They'll tell your body "calories come here! calories ahoy!", which then proceeds to get some insulin ready for the sugary bounty - which never comes, making your blood sugar levels plummet to new depths and the body react with the feeling of hunger. Which will lead to exactly the opposite effect of what the "diet" drinks promise you.

It took me several drinks to find out that they really do it to every sugary soft drink, after which point I stuck to either water or pure juice.

I also learned, unfortunately, that it is not possible to buy teabags at Manchester Airport. There's no real supermarket there (nor at the airport station). So I had to go home without a stash of teabags to replenish our quickly dwindling supply of Yorkshire tea (which really, as it promises, works splendidly in hard water), and we'll have to buy PG tips or something in a turkish grocery store when we run out. I also did not get lemon curd, because I was not willing to pay almost 6 quid for one glass - thanks, but for that price, I'll cook it myself. (Hint: it's not really hard to do.)

And I learned even more. That I'm not your classic conference-going medievalist, because then I should have checked my email about daily on the conference. (I firmly believe that the Out-of-Office autoreply was invented so that I can have times without having to check my email. And that includes conferences as well as vacation times.) That I'm not able of doing basic grocery shopping after doing bookshopping in a proper, large Waterstone's. That amazon.com has bought thebookdepository.co.uk (those *insert nasty new favourite swearword, also learned in Leeds, here*!) and I thus have to find yet another supplier of books. That the English rail system and especially their way of showing platforms and destinations on the tables in the station is really, really special and not at all what you are used to as a German. And that I really like duck with cherry sauce (part of the medieval theme dinner).
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JULI
14
0

When you are reading this...

... I am still at Leeds conference. Today's the last day, and I'll be travelling home tomorrow, and since I ran out of links and ideas when I pre-blogged this on Sunday morning, you'll go without a proper blog post today and without a blog post at all tomorrow.



I'll be back on Monday, and after almost a full week at the IMC, I am pretty sure there will be some stories to tell.
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JULI
11
0

Even more conferences.

Either I'm getting told about more of them, or this year is especially conference-heavy... no matter which of this is the case, here's another conference call blog entry for you.

Aarhus University of Denmark celebrates 40 years of Medieval Archaeology with a conference 26 to 28 October 2011, and you can find info and the conference programme on their conference website here. The conference will be in English, so no need to speak or understand Danish really well.

Another conference in October is the annual EXAR conference, this year taking place in Schleswig, northern Germany. You can find information on the exar.org webpage; the conference is from 13th to 16th of October, and it includes an optional excursion to Nydam (to see the Nydam ship). Deadline for registration is the 15th of July - still a few days left! -, and if you are interested in giving a paper, there seem to be still a few paper opportunities left. If you are not speaking or understanding German, please be aware that though the official languages of the conference are both English and German, the years when I attended the conference consisted mostly of German-language presentations.
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JULI
07
1

Leeds blogger meetup.

As my departure to Leeds IMC is creeping closer and closer, I checked back on Jonathan Jarrett's blog about the Blogger meetup. And true to his word, he and Magistra from the magistraetmater blog have decided on a time and place: It will be Tuesday evening, 18 to 20 o'clock, at the Stables pub.

Here's the full article on Jonathan's blog, where you can find a picture of him for identification. I'll be there, too - so maybe we meet at Leeds?
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JULI
01
0

More Conference Stuff.

Here's the rest of the conference info that found its way into my inbox; first of all, a conference in Aarhus:

Call for Papers: Prayer and Performance
Acts of belief as symbolic communication in the late medieval and Renaissance period
An international interdisciplinary colloquium examining the nature of prayer as performance in late medieval and early modern culture
  • Aarhus University, Denmark
  • April 23-24 2012
  • E-mail: Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein.
This project seeks to explore aspects of prayer as a performative act in European culture during the late medieval and early modern period, considering these findings in light of the most current theoretical and anthropological perspectives.  An intentionally interdisciplinary effort, it will draw together studies of literature, material culture and religious anthropology.  The project intends to answer the following questions:
  • How was prayer represented in literature, plays or works of art?
  • How do prayers in plays by Shakespeare, Marlowe and Middleton, for example, register responses to the controversies and debates about what constituted true or effective prayer?
  • How did communities utilize prayer as a distinguishing feature for their religious identity, and how were these forms policed?
  • How was prayer bound up in the material culture of religious practice (funeral rites, for example) and the social practices that determined social status of different periods?
  • More importantly, how might these literary, social and material gestures serve as a marker for shifting social perspectives and customs, especially during the Reformation?
Call for Papers

Papers are invited from those who work on prayer during this period, either through language, material culture, social practice or from a more theoretical perspective. The aim will be share research, whether it be an examination of the architecture created to facilitate prayer, grave goods, the texts created to preserve, stimulate, guide or police prayer (poetry, hymns, sermons, or polemic), or more scientific attempts to define a person or community’s relationship to the practice of prayer.

Please submit proposals of 150 words for papers of 20 minutes in length.  Panels on specific aspects of early modern prayer will also be considered and should include a brief summary of the panel focus with 150 word proposals of each paper included in the panel.  All submissions should be made via Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein. by 15 October 2011.
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 A one-day conference called "Why Leather?" will take place at the Institute of Archaeology, UCL on the 8th September 2011. You can find the schedule, prices, link to the registration form and abstracts on the conference webpage of the Archaeological Leather Group. The abstracts sound wonderfully interesting to me - there will be a talk about cuir bouilli and one about the importance of leather for the (old-style) textile industry, among quite a few other not-so-common angles of looking at leather and its uses.
archleathgrp.org.uk
 
And finally a non-conference announcement: The next issue of the ATN (Archaeological Textiles Newsletter) is due to go into print, so this would be a perfect opportunity to subscribe, if you have not yet done so. 
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JUNI
30
1

Conference Calls.

During the last week, a few conference calls tumbled into my inbox... so you are getting the digest now.

Today's the last day of the reduced-fee (early bird) registration period for the 8th biennial North American Textile Conservation Conference in Oaxaca, Mexico. Regular Registration (US$325.) will be open from July 1 – Oct 7, 2011. 
Please visit the conference website   www.NATCConference.com  for more information on conference papers/posters, accommodations, pre- and post-conference workshops and tours. 

On August 6, there will be a tour opportunity called "Fashion at the Getty", with a guided tour through the two fashion exhibitions Paris Life & Luxury and Fashion in the Middle Ages. The registration is possible until July 25, but places are limited and probably gone soon. You can learn more and register via Heather A. Vaughan's blog.

More in my region (well, comparatively speaking) is the 7. Archäologenkongress which will take place in Bremen October 3-7, 2011. The programme (lots of interesting sounding papers and a very nice accompanying programme with excursions), info and registration info can be found on the (German language) homepage,  www.nwdv.org. There's also an early bird fee on this one, with the one-week conference ticket (including a public transport pass) for 60 instead of 80 Euros.

Even more conference invitations tomorrow!

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